中元節(jié)，俗稱(chēng)鬼節(jié)、施孤、七月半，佛教稱(chēng)為盂蘭盆節(jié)。與除夕、清明節(jié)、重陽(yáng)節(jié)三節(jié)是中國(guó)傳統(tǒng)的祭祖大節(jié)，也是流行于漢字文化圈諸國(guó)的傳統(tǒng)文化節(jié)日。下面就是小編整理的中元節(jié)的由來(lái)英文版，一起來(lái)看一下吧。

　　中元節(jié)的由來(lái)英文版：

　　The name "Yuan Zhong" originated in the Northern Wei Dynasty and was a Taoist statement. According to ancient records: one to the first fifteen is the "spring", as the day official blessing on July; fifteen is the "middle", as officials on fifteen October is "forgiveness; Yuan", as the official water solution on. According to the "practice" records: "in July motohi officer down, set the world of good and evil, then the night of Taoist chanting, also free day hungry prisoner." Therefore, in July 15th this day, all have rich folk religious worship to officials and ancestors.

　　The ghost festival is a product of Taoism and traditional folk China combination, the two to the corresponding, is mainly based on the same universe view: Heaven and earth, water three, deified for three days, the government department officer officer, officer under the water. Folk known as "three public", is the three official refers to the three gods.

　　Chinese Eastern Han Dynasty, Taoism has integrated Taoist View of the universe before the stage, need to first pass on the "three official calligraphy", were cast in the heavens and the earth, the water, said the three officer to repent of sins, to pray for peace. Through the development of the Six Dynasties period, three day and three yuan in the Tang Dynasty advocated the thought of combination, the official, Shangyuan, yuan to three yuan, down motohi stereotypes, worship worship, Najib blessing become three Yuan emperor Festival, Festival ceremony participation rate of officials. Tang and Song Dynasty, became the three motohi folk festival.

　　The ghost festival, Taoist temples, such as the Dianmen fire temple, the West will be outside the White Cloud Temple to pray for "good and peaceful" year "auspicious blessing Temple held as usual". Because of the psychological fear of Li, the people in the daily life of composite of Confucianism, Buddhism and Taoism, the the 15th day of the seventh month of the Chinese lunar calendar ghost festival called Halloween, known as the lunar July "ghost month".

　　The introduction of Buddhism, Buddhism is also a kind of their forefathers the religious rituals, known as "Wu Lanma Na" (India ULLAMBANA), namely "Obon will". Obon is the meaning of life is like the pain hung upside down, upside down in the tree on the head of the bat, hanging, miserable. In order to make people from a difficult situation, we need food for the vast cloth chanting, wandering souls. This is the month China ghost worship and Buddhism in the 15th day of the seventh month of the Chinese lunar calendar also agree without prior without previous consultation, the day held salvation method, which will also Ghost Festival and Meng LAN handed down.

　　翻譯：

　　“中元”之名起于北魏，是道教的說(shuō)法。根據(jù)古書(shū)記載：道經(jīng)以正月十五是“上元”，為天官賜福日；七月十五是“中元”，為地官赦罪日；十月十五是“下元”，為水官解厄日。據(jù)《修行記》記載：“七月中元日，地官降下，定人間善惡，道士于是夜誦經(jīng)，餓節(jié)囚徒亦得解脫�！币虼�，在七月十五日這一天，民間都會(huì)準(zhǔn)備豐富的牲禮，祭拜地官大帝及祖先。

　　 中元節(jié)是道教與中國(guó)傳統(tǒng)民俗相結(jié)合的產(chǎn)物，二者能夠相應(yīng)，主要是基于同一宇宙觀：即天、地、水三界，被神格化為天官、地官、水官所統(tǒng)轄的三界府署。民間通稱(chēng)的“三界公”，便是以三官泛指三界眾神。

　　 中國(guó)東漢末年，天師道便已綜合前道教期的宇宙觀，首過(guò)需上“三官手書(shū)”，分別投于天、地、水中，表示向三官懺悔罪過(guò)，以祈求平安。經(jīng)歷六朝時(shí)期的發(fā)展后，三會(huì)日與三元思想結(jié)合，在唐代官方的提倡下，上元、中元、下元等三元日定型化，成為祈福納吉、祭祖拜神的三元節(jié)日，皇帝率百官參與節(jié)日儀式。唐、宋以后，三元日成為民俗節(jié)日。

　　 中元節(jié)時(shí)，道教宮觀，如地安門(mén)火神廟、西便門(mén)外白云觀等為了祈禱“風(fēng)調(diào)雨順、國(guó)泰民安”每年照例舉辦“祈福吉祥道場(chǎng)”。因?yàn)閼謪柕男睦�，民眾于日常生活中�?fù)合儒、佛、道三教，將農(nóng)歷七月十五的中元節(jié)稱(chēng)為鬼節(jié)，稱(chēng)農(nóng)歷7月為“鬼月”。

　　 佛教傳入后，佛教中也有一種追薦祖先的超度儀式，稱(chēng)為“屋蘭瑪納”（印度話(huà)ULLAMBANA），也就是“孟蘭盆會(huì)”。孟蘭盆的意義是倒懸，人生的痛苦有如倒掛在樹(shù)頭上的蝙蝠，懸掛著、苦不堪言。為了使眾生免於倒懸之苦，便需要誦經(jīng)，布絕食物給孤魂野鬼。此舉正好和中國(guó)的鬼月祭拜不謀而合，且佛教也是在農(nóng)歷七月十五這一天舉行超度法會(huì)，因而中元節(jié)和孟蘭會(huì)便同時(shí)流傳下來(lái)。

[中元節(jié)的由來(lái)英文版]