12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題

　　2015年12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題：中國(guó)功夫

　　中國(guó)功夫即中國(guó)武術(shù)，是將技擊寓于搏斗和套路運(yùn)動(dòng)之中的中國(guó)傳統(tǒng)體育項(xiàng)目，承載著豐富的中國(guó)民族傳統(tǒng)文化。其核心思想是儒家的中和養(yǎng)氣之說(shuō)，同時(shí)兼容了道家、釋家的思想。中國(guó)武術(shù)源遠(yuǎn)流長(zhǎng)、流派林立、拳種繁多，講究剛?cè)岵��?jì)、內(nèi)外兼修，蘊(yùn)含著先哲們對(duì)生命和宇宙的參悟。后世所稱(chēng)十八般武藝，主要指：徒手拳藝，如太極拳、形意拳、八卦掌等;器械功夫，如刀槍劍戟、斧鉞鉤叉等。

　　Chinese kung fu, or Chinese martial arts, carries traditional Chinese culture in abundance. It is a traditional Chinese sport which applies the art of attack and defence in combat and the motions engaged with a series of skill and tricks. The core idea of Chinese king fu is derived from the Confucian theory of both “the mean and harmony” and “cultivating qi” (otherwise known as nourishing one’s spirit). Meanwhile, it also includes thoughts of Taoism and Buddhism. Chinese kung fu has a long history, with multi-various sects and many different boxing styles, and emphasizes coupling hardness with softness and internal and external training. It contains the ancient great thinkers’ pondering of life and the universe. The skills in wielding the 18 kinds of weapons named by the later generations mainly involve the skills of bare-handed boxing, such as shadow boxing (Taijiquan), form and will boxing (Xingyiquan), eight trigram palm (Baguazhang), and the skills of kung fu weaponry, such as the skill of using swords, spears, two-edged swords and halberds, axes, tomahawks, kooks, prongs and so on.

　　2015年12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題：漢字

　　漢字是從原始人用以記事的簡(jiǎn)單圖畫(huà)，經(jīng)過(guò)不斷演變發(fā)展最終成為一種兼具音、形、意韻的獨(dú)特文字�，F(xiàn)存中國(guó)古代最早成熟的文字是甲骨文，被認(rèn)為是現(xiàn)代漢字的初形。此后，漢字又經(jīng)歷了金文、隸書(shū)、楷書(shū)、草書(shū)、行書(shū)等不同的階段。漢字結(jié)構(gòu)“外圓內(nèi)方”， 源于古人“天圓地方”的觀(guān)念。漢字有五種基本筆畫(huà)，即：橫、豎、撇、捺、折。

　　Chinese characters were initially meant to be simple pictures used to help people remember things. After a long period of development, it finally became a unique character system that embodies phonetic sound, image, idea, and rhyme at the same time. The writing system, which was extremely advanced in ancient times, began with inscriptions on bones and tortoise shells, and these are regarded as the original forms of Chinese characters. Afterwards, Chinese characters went through numerous calligraphic styles: bronze inscriptions, official script, regular script, cursive script, running script, etc. Chinese characters are usually round outside and square inside, which is rooted in ancient Chinese beliefs of an orbicular sky and a rectangular Earth. The five basic strokes of Chinese characters are "---" (the horizontal stroke) "│" (the vertical stroke), "/" ( the left-falling stroke), "\" (the right-falling stroke), and “乙” (the turning stroke).

　　2015年12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題：印章

　　印章就是圖章。中國(guó)歷代官、私所用的印章有印信、朱記、合同、符、契等等不同的稱(chēng)謂，而帝王所用的印章古時(shí)稱(chēng)璽、印、寶、章等。據(jù)史料記載，印章在戰(zhàn)國(guó)時(shí)代已普遍使用。印章的制作是將篆隸等字體、圖像用陰、陽(yáng)的形式雕刻而成，形狀以圓、方為主。印章用朱色 鈐蓋，除日常應(yīng)用外，又多用于書(shū)畫(huà)題識(shí)，逐漸成為中國(guó)特有的藝術(shù)形式之一。

　　A seal can also be defined as a stamp. Both the Chinese official and private seal of various dynasties have different titles, such as stamp, zhu note, contract, fu, lease and others. The seals used by the emperors of ancient China were called xi, yin, bao, etc. According to historical records, seals were widely used during the Warring States Period (475BC-221BC). The making of a seal is to engrave fonts, such as seal characters and official script and so on; or images in the form of intaglio and embossment into the seal, basically shaped as round or square. Covered with a vermilion overlay, the Chinese seal is not only used in daily life, but it is also used to represent signatures on paintings and calligraphies. It is gradually becoming one of China’s unique artworks.

　　2015年12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題：天干地支

　　天干地支是中國(guó)歷法中用以記錄和命名年歲的方法。十天干為：甲、乙、丙、丁、戊、已、庚、辛、壬、癸;十二地支為：子、丑、寅、卯、辰、巳、午、未、申、酉、戊、亥。古人觀(guān)測(cè)朔望月，發(fā)現(xiàn)月亮圓缺12次大體上是一年的天數(shù)，而兩個(gè)朔望月約是60天。古人以十天干與十二地支的順序依次相配，記錄不同年份，60年為一個(gè)輪回。干支紀(jì)年法從古沿用至今。按干支紀(jì)年法，2011年便是辛卯年。

　　The Chinese era is the symbol that the Chinese calendar uses for recording and naming years. The ten Heavenly Stems are: jia, yi, bing, ding, wu, ji, geng, xin, ren, gui. The twelve Earthly Branches are: zi.chou, yin, mou, chen, si, wu, wei, shen, you, xu, hai. After observing the lunar month, the ancients found that the moon always wazes and wanes roughly 12 times a year, and two lunar months account for about 60 days, so the order of the ten Heavenly Stems and the order of the twelve Earthly Branches are properly matched in turn. In terms of recording date, 60 years is considered to be a full time cycle. The Chinese era chronology was first invented in ancient times and is still in use now. according to the chronology of the “ten Heavenly Stems,” 2011 is the year of “the seventh of the ten Heavenly Stems” and “ the fifth of the twelve Earthly Branches”.

　　2015年12月大學(xué)英語(yǔ)四級(jí)翻譯預(yù)測(cè)話(huà)題：道教

　　道教是中國(guó)土生土長(zhǎng)長(zhǎng)的宗教。創(chuàng)始人是春秋末期的哲學(xué)家、思想家老子。道教以老子所著的《道德經(jīng)》為主要經(jīng)典。道教主張“重人貴生”。崇尚清靜無(wú)為，修身養(yǎng)性。“道可道，非常道。名可名，非常名。無(wú)名天地之始;有名萬(wàn)物之母。故常無(wú)，欲以觀(guān)其妙;常有，欲以觀(guān)其徼”便是老子的至理名言。

　　Taoism first originated in China. The founder of Taoism is Laozi, a philosopher and thinker who lived in the late Spring and Autumn Period (770BC-476BC). Tao Te Ching whose authorship has been attributed to Laozi, is considered to be the main Taoist classic. Taoism advocates the value of a human being’s life, recommends the discarding of all desires and worries from one’s mind, and encourages the cultivation of moral character and the nourishment of human nature. The following is an example of Laozi’s golden saying: The way that can be told of is not an unvarying way; The names that can be named are not unvarying names. It was from the nameless that Heaven and Earth sprang; The named is but the mother that rears the ten thousand creatures, each after its kind. Truly, only he that rids himself forever of desire can see the secret essences; He that has never rid himself of desire can see only the outcomes.

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