關(guān)于大學(xué)英語作文集合10篇
在平平淡淡的學(xué)習(xí)、工作、生活中，大家都嘗試過寫作文吧，借助作文人們可以實現(xiàn)文化交流的目的。如何寫一篇有思想、有文采的作文呢？下面是小編收集整理的大學(xué)英語作文10篇，歡迎大家借鑒與參考，希望對大家有所幫助。
大學(xué)英語作文 篇1
This cartoon is silly, and yet compelling: a large customer holds a hopelessly small piece of cloth as the tailor carefully measures. Such an image suggests that one needs to consider practical reality in the pursuance of goals. Merely acting on one's desires, while ignoring the facts at hand, cannot lead to success.
The fact that currently there are more graduates than jobs reminds us of the importance of rational thinking. Every year approximately 3 million students graduate from universities and begin looking for work. Many of them fail to find suitable employment because there are simply not enough opportunities to accommodate such great numbers of graduates. In addition, however, one might also cite flawed individual assessment as a reason.
In order to create a realistic target for one's future, one must make rational decisions and prepare accordingly. A student who aims to be a surgeon, for example, must take care to acquire opportunities to do clinical practice and gain sufficient knowledge. In other words, customers would do well to take accurate measurements before purchasing their fabric. A small piece of cloth cannot adequately clothe a large person.
大學(xué)英語作文 篇2
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
大學(xué)英語作文 篇3
books are to mankind what memory is be the individual. they contain the history of our race, the discoveries we have made, the accumulated knowledge and eperience of ages; they picture for us the marvels and beauties of nature, help us in our difficulties, comfort us in sorrow and in suffering, change hours of weariness into moments of delight, store our minds with ideas, fill them with good and happy thoughts, and lift us out of and above ourselves.
many of those who have had, as we say, all that this world can give, have yet told us they owed much of their purest happiness to books. macaulay had wealth and fame, rank and power, and yet he tells us in his biography that he owed the happiest hours of his life to books. he says: 鈥淚f any one would make me the greatest king that ever lived, with palaces and gardens and fine dinners, and wines and coaches, and beautiful clothes, and hundreds of servants, on condition that i should rather be a poor man in a garret with plenty of books than a king who did not love reading.鈥?br> precious and priceless are the blessings which the books scatter around our daily paths. we walk, in imagination, with the noblest spirits, through the most sublime and enchanting regions.
without stirring from our firesides we may roam to the most remote regions of the earth, or soar into realms when spender shapes of unearthly beauty flock to meet us, where milton鈥檚 angels peal in our ears the choral hymns of paradise. science, art, literature, philosophy,---all that man has though, all that man has done,----the eperience that has been bought with the sufferings of a hundred generations,---all are garnered up for us in the world of books.
大學(xué)英語作文 篇4
My Opinion on Campus Lectures
In recent years, more and more lectures are being given on campus. They are organized either by the departments or by the students unions with an aim to improve the students quality both mentally and academically. These lectures are usually in series and on different topics, such as arts, life, economy, psychology and world issues.
Generally speaking, the advantages of good lectures are various. First they broaden the students knowledge horizon and cultivate interest in different fields. Second, they make the life of the students colorful and enjoyable.
With these merits, lectures are just complementary and subordinate to our school work. If students spend too much time attending lectures, their regular study will be affected and disturbed. So, in my opinion, the students should, on the one hand, do their class work and homework well first, on the other hand, set as more time as possible to attend good lectures which are helpful to our life and study.
大學(xué)英語作文 篇5
經(jīng)典開頭句
1. As the proverb says…
2. It goes without saying tan…
3. Generally speaking…
4. It is quite clear than because…
5. It is often said that …
6. Many people often ask such question:“…?”
7. More and more people have come to realize…
8. There is no doubt that…
9. Some people believe that…
10. These days we are often told that, but is this really the case?
11. One GREat man said that…
12. Recently the issue of… has been brought to public attention.
13. In the past several years there has been…
14. Now it is commonly held that… but I doubt whether…
15. Currently there is a widespread concern that…
16. Now people in growing number are coming to realize that…
17. There is a general discussion today about the issue of …
18. Faced with…, quite a few people argue that…, but other people conceive differently.
19.Recently, the problem of … has aroused people’s concern.
最近,…問題已引起人們的關(guān)注.
20.Internet has been playing an increasingly important role in our day-to-day life. It has brought a lot of benefits but has created some serious problems as well.
互聯(lián)網(wǎng)已在我們的生活中扮演著越來越重要的角色.它給我們帶來了許多好處,但也產(chǎn)生了一些嚴(yán)重的問題.
21.Nowadays, (overpopulation) has become a problem we have to face.
如今,(人口過剩)已成為我們不得不面對的問題了.
22.It is commonly believed that… / It is a common belief that…
人們一般認(rèn)為…
23.Many people insist that…
很多人堅持認(rèn)為…
24.With the development of science and technology, more and more people believe that…
隨著科技的發(fā)展,越來越多的人認(rèn)為…
25.A lot of people seem to think that…
很多人似乎認(rèn)為…
大學(xué)英語作文 篇6
Psychological Problems among College Students
There is no denying the fact that psychological problems arebecoming serious among college students. Reports are often heard thatsome collegians committed suicide or murdered their roommates. Typicalexamples include the case of a Chinese student named Ma Jiajue and thatof a Korean student studying in the U.S.
A number of factors may account for these young men and women’stroubles, but the following might the critical ones. First, as youngadults, most of them are at the stage of personality formation and arequite sensitive to their surroundings. Secondly, they are at a criticalpoint of personal development and are facing pressure from variousaspects: love, academy, job-seeking and so on. To make things worse,most of them are living off home and without their parents care andsupervision.
In view of the seriousness of the problem, effective measures mustbe taken before things get worse. First, it is essential that thechannel of communication be kept open among students, between studentsand their superintendents as well as between students and theirparents. Besides, psychological counseling should be enhanced andrendered to problem students in time. Only with these measures takencan we expect sound growth of college students.
大學(xué)英語作文 篇7
Science is important to most people living in the modern world for a number of reasons.Science is important to world peace, to the understanding of technology,and to our understanding of the natural world. Science is also an interesting area of study for a number of reasons. Some areas of science are espacially interesting because they deal with questions all men and women ask themselves.Science tries to procide some explanations for what happens to people.
Science is hard to study.One of the reason is that there are so many questions without answers.Much of sciece involves asking questions, and then studying and doing research to try to find the answers.Some questions have been studied by research scientists for many years,and the answers are still not known.However,scientists are slowly but surely able to answer more and more questions about life,and these answers change our lives and also explain them.
All of the many different kinds of science are important and interesting.Scientists are asking and answering many interesting and important questions about people and their lives.A basic knowledge of science can help you to understand both the questions and the answers. In the modern world,this ability is essential to everyone.
大學(xué)英語作文 篇8
The two-day weekend has brought a lot of benefits to college students. It not only offers us more time to get rid of tiredness and have a good rest, but also gives us more chances to take up some hobbies, such as fishing, reading, or gardening. From these activities we can learn many things outside the classroom, which will add to our knowledge.
Despite the convenience it brings us, the two-day weekend has also given rise to quite a few problems. The most serious one is that the weekdays are filled with more lesson, sometimes too many. Because our classes are limited to Monday through Friday, we have to take more lessons each day than in the past. This leaves us little time to catch our breath during the weekdays.
In order to benefit most from the two-day weekend, I have decided to make a good plan for the two-day weekend. Of course I should take this chance to relax. But during the weekend, I will still set aside enough time to study. By doing so ii can have a good time as well as make progress in my studies.
大學(xué)英語作文 篇9
It Pays to Be Honest
1.當(dāng)前社會上存在許多不誠實的現(xiàn)象
2.誠實利人利己，做人應(yīng)該誠實
It Pays to Be Honest
Nowadays people are troubled with mass of dishonest behaviors in society. Teachers get annoyed when they catch students cheating on exams; consumers get hurt when they unfortunately buy some fake products; children are misled when they see their parents tell lies so as to evade the responsibility they should take.
Why do people cheat? The main reason probably lies in immediate interest they may obtain by cheating. For example, a company, which manufactures fake products, may seem to win for a moment because it can minimize its manufacture cost by doing so. This kind of businesses, however, will be driven out of the market in the long run. For the consumers after getting to know the poor quality of the products will not buy them anymore.
The same is true of individuals. Dishonest people dare not take on the responsibility of life. They cheat in class, in office, at home and so on. But the truth can hardly be masked. The moment the truth comes out they will lose their credibility, which is easier to destroy than to rebuild. Consequently, these dishonest will suffer a long time because of their cheating behaviors. In conclusion, no one can afford to be dishonest in a civilized society.
Honesty is the pillar of a society. People will benefit from being honest in the long run. That's why we say it pays to be honest.
大學(xué)英語作文 篇10
Some people love to change, and they look forward to new experiences. For them, following routines is tedious, they always want to do something new to have fun; while some others like to stay the same and make no change. According to them, try something new is risky, and sometimes they cannot even take the consequence of it. In my humble opinion, I think both have its own advantages and disadvantages.
一些人喜歡改變，并期待著新的體驗。對于他們來說，按照規(guī)矩辦事十分無趣，所以他們總是想嘗試新的東西，并從中獲得樂趣。而對于其他人來說，他們則喜歡保持現(xiàn)狀。嘗試新的.東西是項冒險的行為，況且有時候他們并不能接受冒險的后果。就我個人來說，我想這兩種生活方式都有利弊。
For one thing, the people who don’t like to change usually have the personality of steady and calm. If you ever try to make friends with this kind of people, you will find that they will provide you with a sense of security and dependency. However, these kinds of people usually follow a fixed schedule; they don’t like to try new things. They may be quite upset if things don’t go according to plan, in this case, they will lose the opportunities to experience new stuff.
一方面，那些不喜歡改變的人通常有個穩(wěn)定、冷靜的性格。如果你試著這類人做朋友，就會發(fā)現(xiàn)他們可以給你帶來安全感和依賴感。然而，這種類型的人通常按照規(guī)矩形式，并且不喜歡嘗試新的事物。如果不按照計劃行事，他們有可能會生氣。在這種情況下，他們就少了很多嘗試新事物所帶來的樂趣了。
For another thing, the people who love to change also have advantages and disadvantages. They are willing to try new things, such as traveling to different countries, try a new recipe, or try to learn yoga. So they can broaden their horizon to some extent. They do not afraid of taking the risks and try to enjoy the most of life. But they usually lack of determination and perseverance, it seems that they can do everything; actually, they don’t know anything.
另一方面，那些喜歡改變的人，同樣也是有利有弊。他們樂衷于嘗試新的事物，例如說去不同的國家旅游，創(chuàng)造新菜譜，學(xué)習(xí)瑜伽。所以他們能在某些程度上擴(kuò)寬自己眼界。他們不害怕去冒險所帶來的后果，并試著去享受生活。但是他們通常缺少決心和堅持，看起來他們能做任何事情，但實際上，他們什么都不懂。
As far as I concern, both of these lifestyles are impractical, because nobody will stay the same forever, while nobody will always willing to try something new. For me, the ideal lifestyle is somewhere between these two lifestyles. I can live in the way I want to, and try the new ways too.
在我看來，這兩種生活方式都不切實際，因為沒有人會一成不變，也沒有人會不停地改變。就我來說，最理想的狀態(tài)就是在兩者之中找個中間段。這樣我就可以過我自己想過的生活，同時也嘗試著新的事物了。
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